JAPAN

 Buddhist Monuments in the Horyu-ji Area

There are around 48 Buddhist monuments in the Horyu-ji area, in Nara Prefecture. Several date from the late 7th or early 8th century, making them some of the oldest surviving wooden buildings in the world. These masterpieces of wooden architecture are important not only for the history of art, since they illustrate the adaptation of Chinese Buddhist architecture and layout to Japanese culture, but also for the history of religion, since their construction coincided with the introduction of Buddhism to Japan from China by way of the Korean peninsula.

Himeji-jo

Himeji-jo is the finest surviving example of early 17th-century Japanese castle architecture, comprising 83 buildings with highly developed systems of defence and ingenious protection devices dating from the beginning of the Shogun period. It is a masterpiece of construction in wood, combining function with aesthetic appeal, both in its elegant appearance unified by the white plastered earthen walls and in the subtlety of the relationships between the building masses and the multiple roof layers.

 

 

Historic Monuments of Ancient Kyoto (Kyoto, Uji and Otsu Cities)

Built in A.D. 794 on the model of the capitals of ancient China, Kyoto was the imperial capital of Japan from its foundation until the middle of the 19th century. As the centre of Japanese culture for more than 1,000 years, Kyoto illustrates the development of Japanese wooden architecture, particularly religious architecture, and the art of Japanese gardens, which has influenced landscape gardening the world over.

Historic Villages of Shirakawa-go and Gokayama

Located in a mountainous region that was cut off from the rest of the world for a long period of time, these villages with their Gassho-style houses subsisted on the cultivation of mulberry trees and the rearing of silkworms. The large houses with their steeply pitched thatched roofs are the only examples of their kind in Japan. Despite economic upheavals, the villages of Ogimachi, Ainokura and Suganuma are outstanding examples of a traditional way of life perfectly adapted to the environment and people's social and economic circumstances.

 

Hiroshima Peace Memorial (Genbaku Dome)

The Hiroshima Peace Memorial (Genbaku Dome) was the only structure left standing in the area where the first atomic bomb exploded on 6 August 1945. Through the efforts of many people, including those of the city of Hiroshima, it has been preserved in the same state as immediately after the bombing. Not only is it a stark and powerful symbol of the most destructive force ever created by humankind; it also expresses the hope for world peace and the ultimate elimination of all nuclear weapons.

                                                                         

                                                                              

                                                          

                                                                                   

Itsukushima Shinto Shrine

The island of Itsukushima, in the Seto inland sea, has been a holy place of Shintoism since the earliest times. The first shrine buildings here were probably erected in the 6th century. The present shrine dates from the 12th century and the harmoniously arranged buildings reveal great artistic and technical skill. The shrine plays on the contrasts in colour and form between mountains and sea and illustrates the Japanese concept of scenic beauty, which combines nature and human creativity.

Historic Monuments of Ancient Nara

Nara was the capital of Japan from 710 to 784. During this period the framework of national government was consolidated and Nara enjoyed great prosperity, emerging as the fountainhead of Japanese culture. The city's historic monuments – Buddhist temples, Shinto shrines and the excavated remains of the great Imperial Palace – provide a vivid picture of life in the Japanese capital in the 8th century, a period of profound political and cultural change.

Shrines and Temples of Nikko

The shrines and temples of Nikko, together with their natural surroundings, have for centuries been a sacred site known for its architectural and decorative masterpieces. They are closely associated with the history of the Tokugawa Shoguns.

Gusuku Sites and Related Properties of the Kingdom of Ryukyu

 Five hundred years of Ryukyuan history (12th-17th century) are represented by this group of sites and monuments. The ruins of the castles, on imposing elevated sites, are evidence for the social structure over much of that period, while the sacred sites provide mute testimony to the rare survival of an ancient form of religion into the modern age. The wide- ranging economic and cultural contacts of the Ryukyu Islands over that period gave rise to a unique culture.

Sacred Sites and Pilgrimage Routes in the Kii Mountain Range

Set in the dense forests of the Kii Mountains overlooking the Pacific Ocean, three sacred sites – Yoshino and Omine, Kumano Sanzan, Koyasan – linked by pilgrimage routes to the ancient capital cities of Nara and Kyoto, reflect the fusion of Shinto, rooted in the ancient tradition of nature worship in Japan, and Buddhism, which was introduced from China and the Korean Peninsula. The sites (495.3 ha) and their surrounding forest landscape reflect a persistent and extraordinarily well-documented tradition of sacred mountains over 1,200 years. The area, with its abundance of streams, rivers and waterfalls, is still part of the living culture of Japan and is much visited for ritual purposes and hiking, with up to 15 million visitors annually. Each of the three sites contains shrines, some of which were founded as early as the 9th century.

 

 

Shiretoko

Shiretoko Peninsula is located in the north-east of Hokkaido, the northernmost island of Japan. The site includes the land from the central part of the peninsula to its tip (Shiretoko Cape) and the surrounding marine area. It provides an outstanding example of the interaction of marine and terrestrial ecosystems as well as extraordinary ecosystem productivity, largely influenced by the formation of seasonal sea ice at the lowest latitude in the northern hemisphere. It has particular importance for a number of marine and terrestrial species, some of them endangered and endemic, such as Blackiston’s fish owl and the Viola kitamiana plant. The site is globally important for threatened seabirds and migratory birds, a number of salmonid species, and for marine mammals including Steller’s sea lion and some cetacean species.

                                                                        

 

Hiraizumi – Temples, Gardens and Archaeological Sites Representing the Buddhist Pure Land

Hiraizumi - Temples, Gardens and Archaeological Sites Representing the Buddhist Pure Land comprises five sites, including the sacred Mount Kinkeisan. It features vestiges of government offices dating from the 11th and 12th centuries when Hiraizumi was the administrative centre of the northern realm of Japan and rivalled Kyoto. The realm was based on the cosmology of Pure Land Buddhism, which spread to Japan in the 8th century. It represented the pure land of Buddha that people aspire to after death, as well as peace of mind in this life. In combination with indigenous Japanese nature worship and Shintoism, Pure Land Buddhism developed a concept of planning and garden design that was unique to Japan.

Ogasawara Islands

 

The property numbers more than 30 islands clustered in three groups and covers surface area of 7,939 hectares. The islands offer a variety of landscapes and are home to a wealth of fauna, including the Bonin Flying Fox, a critically endangered bat, and 195 endangered bird species. Four-hundred and forty-one native plant taxa have been documented on the islands whose waters support numerous species of fish, cetaceans and corals. Ogasawara Islands' ecosystems reflect a range of evolutionary processes illustrated through its assemblage of plant species from both southeast and northwest Asia, alongside many endemic species.

Fujisan, sacred place and source of artistic inspiration

                                                     

 

 

The beauty of the solitary, often snow-capped, stratovolcano, known around the world as Mount Fuji, rising above villages and tree-fringed sea and lakes has long been the object of pilgrimages and inspired artists and poets. The inscribed property consists of 25 sites which reflect the essence of Fujisan’s sacred and artistic landscape. In the 12th century, Fujisan became the centre of training for ascetic Buddhism, which included Shinto elements. On the upper 1,500-metre tier of the 3,776m mountain, pilgrim routes and crater shrines have been inscribed alongside sites around the base of the mountain including Sengen-jinja shrines, Oshi lodging houses, and natural volcanic features such as lava tree moulds, lakes, springs and waterfalls, which are revered as sacred. Its representation in Japanese art goes back to the 11th century, but 19th century woodblock prints of views, including those from sand beaches with pine tree groves have made Fujisan an internationally recognized icon of Japan and have had a deep impact on the development of Western art.

                                                                                   

   

 

 

 

Sites of Japan’s Meiji Industrial Revolution: Iron and Steel, Shipbuilding and Coal Mining

The site encompasses a series of twenty three component parts, mainly located in the southwest of Japan. It bears testimony to the rapid industrialization of the country from the middle of the 19^th century to the early 20^th century, through the development of the iron and steel industry, shipbuilding and coal mining. The site illustrates the process by which feudal Japan sought technology transfer from Europe and America from the middle of the 19^th century and how this technology was adapted to the country’s needs and social traditions. The site testifies to what is considered to be the first successful transfer of Western industrialization to a non-Western nation.

 Hashima island

 

 

 

Mozu-Furuichi Kofun Group: Mounded Tombs of Ancient Japan

 

Located on a plateau above the Osaka Plain, this property includes 49 kofun (“old mounds” in Japanese). These tombs were for members of the elite. These kofun have been selected from among a total of 160,000 in Japan and form the richest material representation of the Kofun period, from the 3rd to the 6th century CE. They demonstrate the differences in social classes of that period and show evidence of a highly sophisticated funerary system. Burial mounds of significant variations in size, kofun take the geometrically elaborate design forms of keyhole, scallop, square or circle. They were decorated with paving stones and clay figures. The kofun demonstrate exceptional technical achievements of earthen constructions.