Historic Town of Ouro Preto
Founded at the end of the 17th century, Ouro Preto (Black Gold) was the focal point of the gold rush and Brazil’s golden age in the 18th century. With the exhaustion of the gold mines in the 19th century, the city’s influence declined but many churches, bridges and fountains remain as a testimony to its past prosperity and the exceptional talent of the Baroque sculptor Aleijadinho.Sanctuary of Bom Jesus do Congonhas
This sanctuary in Minais Gerais, south of Belo Horizonte was built in the second half of the 18th century. It consists of a church with a magnificent Rococo interior of Italian inspiration; an outdoor stairway decorated with statues of the prophets; and seven chapels illustrating the Stations of the Cross, in which the polychrome sculptures by Aleijadinho are masterpieces of a highly original, moving, expressive form of Baroque art.Iguaçu National Park
The park shares with Iguazú National Park in Argentina one
of the world’s largest and most impressive waterfalls, extending over
some 2,700 m. It is home to many rare and endangered species of flora
and fauna, among them the giant otter and the giant anteater. The clouds
of spray produced by the waterfall are conducive to the growth of lush
vegetation.
Brasilia
Brasilia, a capital created ex nihilo in the centre of the country in 1956, was a landmark in the history of town planning. Urban planner Lucio Costa and architect Oscar Niemeyer intended that every element – from the layout of the residential and administrative districts (often compared to the shape of a bird in flight) to the symmetry of the buildings themselves – should be in harmony with the city’s overall design. The official buildings, in particular, are innovative and imaginative.Atlantic Forest South-East Reserves
The Atlantic Forest South-East Reserves, in the states of
Paraná and São Paulo, contain some of the best and most extensive
examples of Atlantic forest in Brazil. The 25 protected areas that make
up the site (some 470,000 ha in total) display the biological wealth and
evolutionary history of the last remaining Atlantic forests. From
mountains covered by dense forests, down to wetlands, coastal islands
with isolated mountains and dunes, the area comprises a rich natural
environment of great scenic beauty.
Pantanal Conservation Area
The Pantanal Conservation Complex consists of a cluster of four protected areas with a total area of 187,818 ha. Located in western central Brazil at the south-west corner of the State of Mato Grosso, the site represents 1.3% of Brazil's Pantanal region, one of the world's largest freshwater wetland ecosystems. The headwaters of the region's two major river systems, the Cuiabá and the Paraguay rivers, are located here, and the abundance and diversity of its vegetation and animal life are spectacular.Peaks of the Southern Atlantic submarine ridge form the
Fernando de Noronha Archipelago and Rocas Atoll off the coast of Brazil.
They represent a large proportion of the island surface of the South
Atlantic and their rich waters are extremely important for the breeding
and feeding of tuna, shark, turtle and marine mammals. The islands are
home to the largest concentration of tropical seabirds in the Western
Atlantic. Baia de Golfinhos has an exceptional population of resident
dolphin and at low tide the Rocas Atoll provides a spectacular seascape
of lagoons and tidal pools teeming with fish.
Historic Centre of the Town of Goiás
Goiás testifies to the occupation and colonization of the lands of central Brazil in the 18th and 19th centuries. The urban layout is an example of the organic development of a mining town, adapted to the conditions of the site. Although modest, both public and private architecture form a harmonious whole, thanks to the coherent use of local materials and vernacular techniques.Rio de Janeiro: Carioca Landscapes between the Mountain and the Sea
The site consists of an exceptional urban setting
encompassing the key natural elements that have shaped and inspired the
development of the city: from the highest points of the Tijuca National
Park’s mountains down to the sea. They also include the Botanical
Gardens, established in 1808, Corcovado Mountain with its celebrated
statue of Christ, and the hills around Guanabara Bay, including the
extensive designed landscapes along Copacabana Bay which have
contributed to the outdoor living culture of this spectacular city. Rio
de Janeiro is also recognized for the artistic inspiration it has
provided to musicians, landscapers and urbanists.
Pampulha Modern Ensemble
The Pampulha Modern Ensemble was the centre of a visionary
garden city project created in 1940 at Belo Horizonte, the capital of
Minas Gerais State. Designed around an artificial lake, this cultural
and leisure centre included a casino, a ballroom, the Golf Yacht Club
and the São Francisco de Assis church. The buildings were designed by
architect Oscar Niemeyer, in collaboration with innovative artists. The
Ensemble comprises bold forms that exploit the plastic potential of
concrete, while fusing architecture, landscape design, sculpture and
painting into a harmonious whole. It reflects the influence of local
traditions, the Brazilian climate and natural surroundings on the
principles of modern architecture.
Paraty and Ilha Grande – Culture and Biodiversity
This natural-cultural landscape encompasses the
historic centre of Paraty, one of Brazil's best-preserved coastal towns,
four Brazilian Atlantic Forest protected natural areas, one of the
world’s five key biodiversity hotspots, as well as part of the Serra da
Bocaina mountain range and the Atlantic coastal region. Serra do Mar and
Ilha Grande Bay is home to an impressive diversity of animal species,
some of which are threatened, such as the jaguar (Panthera onca), the white-lipped peccary (Tayassu pecari) and several primate species, including the Southern Muriqui (Brachyteles arachnoides), which are emblematic of the property. In the late 17th century, Paraty was the end-point of the Caminho do Ouro
(Gold Route), along which gold was shipped to Europe. Its port also
served as an entry point for tools and African slaves, sent to work in
the mines. A defence system was built to protect the wealth of the port
and the town. The historic centre of Paraty has retained its 18th century plan and much of its colonial architecture dating from the 18th and early 19th centuries.
Samba de Roda of the Recôncavo of Bahia
The Samba de Roda, which involves music, dance and
poetry, is a popular festive event that developed in the State of Bahia,
in the region of Recôncavo during the seventeenth century. It drew
heavily on the dances and cultural traditions of the region’s African
slaves. The performance also included elements of Portuguese culture,
such as language, poetry, and certain musical instruments. At first a
major component of regional popular culture among Brazilians of African
descent, the Samba de Roda was eventually taken by migrants to Rio de
Janeiro, where it influenced the evolution of the urban samba that
became a symbol of Brazilian national identity in the twentieth century.
The dance is performed on various occasions, such
as popular Catholic festivities or Afro-Brazilian religious ceremonies,
but is also executed in more spontaneous settings. All present,
including beginners, are invited to join the dance and learn through
observation and imitation. One of the defining characteristics of the
Samba of Roda is the gathering of participants in a circle, referred to
as roda. It is generally performed only by women, each one taking her
turn in the center of the ring surrounded by others dancing in the
circle while clapping their hands and singing. The choreography is often
improvised and based on the movements of the feet, legs and hips. One
of the most typical movements is the famous belly push, the umbigada, a
testimony of Bantu influence, used by the dancer to invite her successor
into the centre of the circle. The Samba de Roda is also distinguished
by specific dance steps like the miudinho, the use of the viola machete -
a small lute with plucked strings from Portugal, as well as scraped
instruments, and responsorial songs.
The influence of mass media and competition from
contemporary popular music have contributed to undervaluing this Samba
in the eyes of the young. The ageing of practitioners and the dwindling
number of artisans capable of making some of the instruments pose a
further threat to the transmission of the tradition.



















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