REPUBLIC OF KOREA

Haeinsa Temple Janggyeong Panjeon, the Depositories for the Tripitaka Koreana Woodblocks

The Temple of Haeinsa, on Mount Gaya, is home to the Tripitaka Koreana , the most complete collection of Buddhist texts, engraved on 80,000 woodblocks between 1237 and 1248. The buildings of Janggyeong Panjeon, which date from the 15th century, were constructed to house the woodblocks, which are also revered as exceptional works of art. As the oldest depository of the Tripitaka , they reveal an astonishing mastery of the invention and implementation of the conservation techniques used to preserve these woodblocks.

Jongmyo Shrine

Jongmyo is the oldest and most authentic of the Confucian royal shrines to have been preserved. Dedicated to the forefathers of the Joseon dynasty (1392–1910), the shrine has existed in its present form since the 16th century and houses tablets bearing the teachings of members of the former royal family. Ritual ceremonies linking music, song and dance still take place there, perpetuating a tradition that goes back to the 14th century.

Seokguram Grotto and Bulguksa Temple

Established in the 8th century on the slopes of Mount Toham, the Seokguram Grotto contains a monumental statue of the Buddha looking at the sea in the bhumisparsha mudra position. With the surrounding portrayals of gods, Bodhisattvas and disciples, all realistically and delicately sculpted in high and low relief, it is considered a masterpiece of Buddhist art in the Far East. The Temple of Bulguksa (built in 774) and the Seokguram Grotto form a religious architectural complex of exceptional significance.

Changdeokgung Palace Complex

In the early 15th century, the King Taejong ordered the construction of a new palace at an auspicious site. A Bureau of Palace Construction was set up to create the complex, consisting of a number of official and residential buildings set in a garden that was cleverly adapted to the uneven topography of the 58-ha site. The result is an exceptional example of Far Eastern palace architecture and design, blending harmoniously with the surrounding landscape.

Hwaseong Fortress

When the Joseon King Jeongjo moved his father's tomb to Suwon at the end of the 18th century, he surrounded it with strong defensive works, laid out according to the precepts of an influential military architect of the period, who brought together the latest developments in the field from both East and West. The massive walls, extending for nearly 6 km, still survive; they are pierced by four gates and equipped with bastions, artillery towers and other features.

Gochang, Hwasun and Ganghwa Dolmen Sites

The prehistoric cemeteries at Gochang, Hwasun, and Ganghwa contain many hundreds of examples of dolmens - tombs from the 1st millennium BC constructed of large stone slabs. They form part of the Megalithic culture, found in many parts of the world, but nowhere in such a concentrated form.

Gyeongju Historic Areas

The Gyeongju Historic Areas contain a remarkable concentration of outstanding examples of Korean Buddhist art, in the form of sculptures, reliefs, pagodas, and the remains of temples and palaces from the flowering, in particular between the 7th and 10th centuries, of this form of unique artistic expression.

Jeju Volcanic Island and Lava Tubes

Jeju Volcanic Island and Lava Tubes together comprise three sites that make up 18,846 ha. It includes Geomunoreum, regarded as the finest lava tube system of caves anywhere, with its multicoloured carbonate roofs and floors, and dark-coloured lava walls; the fortress-like Seongsan Ilchulbong tuff cone, rising out of the ocean, a dramatic landscape; and Mount Halla, the highest in Korea, with its waterfalls, multi-shaped rock formations, and lake-filled crater. The site, of outstanding aesthetic beauty, also bears testimony to the history of the planet, its features and processes.

Historic Villages of Korea: Hahoe and Yangdong

Founded in the 14th-15th centuries, Hahoe and Yangdong are seen as the two most representative historic clan villages in the Republic of Korea. Their layout and location - sheltered by forested mountains and facing out onto a river and open agricultural fields – reflect the distinctive aristocratic Confucian culture of the early part of the Joseon Dynasty (1392-1910). The villages were located to provide both physical and spiritual nourishment from their surrounding landscapes. They include residences of the head families, together with substantial timber framed houses of other clan members, also pavilions, study halls, Confucian academies for learning, and clusters of one story mud-walled, thatched-roofed houses, formerly for commoners. The landscapes of mountains, trees and water around the village, framed in views from pavilions and retreats, were celebrated for their beauty by 17th and 18th century poets.